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What I disagree with about your post is how you say that tree-sitters are victims. They are protestors and maybe activists, but how are they victims?
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Mark,
What do you call someone who is involved in a non-violent activity and is assaulted (even killed) by those hired to terminate his/her activity? By any conventional standard, that person is a victim.
However, I didn't use that term because those who take a stand of non-violent resistance to injustice must be willing to absorb the violence of others and, in that sense, they have placed themselves in danger's way - not inviting danger, but being willing to absorb it to make it even more clear who is on the side of justice and who is on the side of injustice.
In the same way, Ghandi organized Indians to sit in front of British guns and be willing to absorb their imperial violence in order to change hearts and minds. And, in the same way, those who participated in the sit-ins and freedom rides down south were also willing to become victims of violence in order to draw attention to the violence inherent in racism.
</font><blockquote><font class="small">In reply to:</font><hr />
I also disagree with your analogy because I don’t think that people protesting human rights that were victimized [your word] can be put on the same level as protesters trying to save trees.
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I understand your perception, but it is based on an unsustainable specie-centrism which places humankind above all other lifeforms. The redwoods were here long before humans and will hopefully survive us as well. But Redwoods (and all other species) can survive without humans - humans cannot survive without the other species, particularly the trees which replenish the oxygen, cycle the water into the sky, form the humus which allows other growth, shelters millions of species, and stores excess carbon to keep the climate in homeostasis.
For millions of years, humans understood that we were but a small part of the balance of life on Earth and did our part to maintain that balance. It is only in the last moment of the history of life on Earth that humans have developed the hubris to believe that they were top dog and had the right to exploit the rest of the ecosphere for their own use (and this moment began with the monotheisms that we call religion but are really just a manifestation of our prideful arrogance and ignorance).
In the context of the broader story of Creation, the life of an ancient redwood is more important than the civil rights of a tiny percentage of humans living in one very young and immature country. So if my analogy fails, it is because the civil rights struggle is but a footnote to the larger struggle of Life to exist on this fragile planet.
And, by the way, I've done a lot more than read three books. I've spent my entire adult life committed to defending and protecting the Creator's great work of art, both human and non-human. I am nothing more than a servant of God, and if we all understood that to be our purpose on Earth there would be no need to defend an ancient forest for no one would dare harm it.
- Robert